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By Andrew Bowie

Theodor Adorno’s recognition as a cultural critic has been well-established for your time, yet his prestige as a thinker continues to be uncertain. In Adorno and the Ends of Philosophy Andrew Bowie seeks to set up what Adorno can give a contribution to philosophy this day.

Adorno’s released texts are particularly tricky and feature tended to prevent his reception by way of a large philosophical viewers. His major impression as a thinker whilst he was once alive was once, although, usually in keeping with his very lucid public lectures. Drawing on those lectures, either released and unpublished, Bowie argues that very important fresh interpretations of Hegel, and comparable advancements in pragmatism, echo key rules in Adorno’s idea. while, Adorno’s insistence that philosophy may still make the Holocaust important to the evaluate of recent rationality indicates ways that those techniques may be complemented by way of his preparedness to confront probably the most annoying elements of recent heritage. What emerges is a remarkably transparent and interesting re-interpretation of Adorno’s inspiration, in addition to an illuminating and unique assessment of the country of up to date philosophy.

Adorno and the Ends of Philosophy should be vital to scholars of Adorno’s paintings in any respect degrees. This compelling publication can be set to ignite debate surrounding the reception of Adorno’s philosophy and produce him into the mainstream of philosophical debate at a time whilst the divisions among analytical and ecu philosophy are more and more breaking down.

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Adorno and the Ends of Philosophy by Andrew Bowie


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